पदार्थान्वयभाषाः - (चतस्रः) पृथिव्यप्तेजोवायूनां चतस्रः शक्तयः (ईं) अमुं परमात्मानं (घृतदुहः) याः स्नेहदोग्ध्र्यः सन्ति, ताः (सचन्ते) सङ्गच्छन्ति (समाने, धरुणे) एकस्मिन्नधिकरणे (अन्तः, निषत्ताः) व्याप्यव्यापकतायाः सम्बन्धं स्वीकृत्य (ताः) पूर्वोक्ताः शक्तयः (ईम्) अमुं परमात्मानं (अर्षन्ति) प्राप्नुवन्ति। (नमसा) ऐष्वर्येण (पुनानाः) पवित्रयन्त्यः (ताः) ताः शक्तयः (पूर्वीः) या अनन्ताः सन्ति, ताः (ईं) अमुं परमात्मानं (परि, सन्ति) सर्वतो विभूषयन्ति ॥५॥

पदार्थान्वयभाषाः - Four eternal powers in existence, cooperative, creative, and gracious, abiding and integrated with and within the one, united, uniform and all integrative systemic soma spirit of the cosmic, social and individual order of life, pure, purifying and strengthening it with obedience and sustaining energy, move to the central master spirit, all time stay around and serve it for the continuance of life in existence.$(In the cosmic system, the four are earth, water, fire and air in time and space. In the social order, they are the four classes: intellectuals, teachers and researchers; rulers, administrators and organisers of defence and law and order of peace and justice system; producers and distributors in the economic system; and the support services.) At the individual level, they are mana (mind and senses), buddhi (intelligence and discrimination), chitta (memory), and ahankara (I- sense).