तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः। अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रजः॑ स्था॒तुश्च॒रथं॑ भयते पत॒त्रिणः॑ ॥
tapurjambho vana ā vātacodito yūthe na sāhvām̐ ava vāti vaṁsagaḥ | abhivrajann akṣitam pājasā rajaḥ sthātuś caratham bhayate patatriṇaḥ ||
तपुः॑ऽजम्भः। वने॑। आ। वात॑ऽचोदितः। यू॒थे। न। सा॒ह्वान्। अव॑। वा॒ति॒। वंस॑गः। अ॒भि॒ऽव्रज॑न्। अक्षि॑तम्। पाज॑सा। रजः॑। स्था॒तुः। च॒रथ॑म्। भ॒य॒ते॒। प॒त॒त्रिणः॑ ॥
स्वामी दयानन्द सरस्वती
फिर वह कैसा है, यह विषय अगले मन्त्र में कहा है ॥
हरिशरण सिद्धान्तालंकार
अक्षयलोक की ओर
स्वामी दयानन्द सरस्वती
पुनः स कीदृश इत्युपदिश्यते ॥
हे मनुष्या ! यो वंसगो वातचोदितस्तपुर्जम्भोऽग्निरिव जीवो यूथे साह्वानाववाति विस्तृतो भूत्वा हिनस्ति योऽभिव्रजन् चरथमक्षितं रजः पाजसा धरति स्थातुस्तिष्ठतो वृक्षादेर्मध्ये पतत्रिण इव भयते तद्युष्माकमात्मस्वरूपमस्तीति विजानीत ॥ ५ ॥
डॉ. तुलसी राम
आचार्य धर्मदेव विद्या मार्तण्ड
How is the soul is taught further in the fifth mantra.
The soul is like the fire with devouring flames, moved or excited by the breeze, assailing the un-exhaled moisture of the trees, with all its strength. It is like the bull that rushes triumphant against all things in the forest and all, whether stationary or movable are afraid of it, like the birds sitting on a tree. The soul is like wise mighty person moved or excited by the Prana. Going everywhere fearlessly like a recluse or Sanyasi, it upholds the worlds with its power of knowledge and all wicked or unrighteous persons are afraid of him. You should know this to be the nature of your soul.
