क्रा॒णा रु॒द्रेभि॒र्वसु॑भिः पु॒रोहि॑तो॒ होता॒ निष॑त्तो रयि॒षाळम॑र्त्यः। रथो॒ न वि॒क्ष्वृ॑ञ्जसा॒न आ॒युषु॒ व्या॑नु॒षग्वार्या॑ दे॒व ऋ॑ण्वति ॥
krāṇā rudrebhir vasubhiḥ purohito hotā niṣatto rayiṣāḻ amartyaḥ | ratho na vikṣv ṛñjasāna āyuṣu vy ānuṣag vāryā deva ṛṇvati ||
क्रा॒णा। रु॒द्रेभिः॑। वसु॑ऽभिः। पु॒रःऽहि॑तः। होता॑। निऽस॑त्तः। र॒यि॒षाट्। अम॑र्त्यः। रथः॑। न। वि॒क्षु। ऋ॒ञ्ज॒सा॒नः। आ॒युषु॑। वि। आ॒नु॒षक्। वार्या॑। दे॒वः। ऋ॒ण्व॒ति॒ ॥
स्वामी दयानन्द सरस्वती
फिर वह कैसा है, इस विषय का उपदेश अगले मन्त्र में किया है ॥
हरिशरण सिद्धान्तालंकार
उत्तम संग व उत्तम जीवन
स्वामी दयानन्द सरस्वती
पुनः स कीदृश इत्युपदिश्यते ॥
हे मनुष्या ! यो रुद्रेभिर्वसुभिः सह निषत्तो होता पुरोहितो रयिषाडमर्त्यः क्राणा ऋञ्जसानो विक्षु रथो नेवायुष्वानुषग्वार्य्या व्यृण्वति साध्नोति, स एव देवो जीवात्माऽस्तीति यूयं विजानीत ॥ ३ ॥
डॉ. तुलसी राम
आचार्य धर्मदेव विद्या मार्तण्ड
How is that Agni (in the form of soul here) is taught in the third Mantra.
O men, You should know that the shining soul is that which is with the Pranas or vital breaths, is with the earth and other worlds, is eater of the fruit of its actions, is the conqueror of wealth on account of its consciousness and knowledge, is immortal, is the doer of various deeds, is the accomplisher of various acts, perceives the objects before hand, is charming among the people, persists in various stages of life, the childhood, youth, old age etc. which shining on account of its attributes suitably acquires acceptable articles.
