स इन्म॒हानि॑ समि॒थानि॑ म॒ज्मना॑ कृ॒णोति॑ यु॒ध्म ओज॑सा॒ जने॑भ्यः। अधा॑ च॒न श्रद्द॑धति॒ त्विषी॑मत॒ इन्द्रा॑य॒ वज्रं॑ नि॒घनि॑घ्नते व॒धम् ॥
sa in mahāni samithāni majmanā kṛṇoti yudhma ojasā janebhyaḥ | adhā cana śrad dadhati tviṣīmata indrāya vajraṁ nighanighnate vadham ||
सः। इत्। म॒हानि॑। स॒म्ऽइ॒थानि॑। म॒ज्मना॑। कृ॒णोति॑। यु॒ध्मः। ओज॑सा। जने॑भ्यः। अध॑। च॒न। श्रत्। द॒ध॒ति॒। त्विषि॑ऽमते। इन्द्रा॑य। वज्र॑म्। नि॒ऽघनि॑घ्नते। व॒धम् ॥
स्वामी दयानन्द सरस्वती
फिर वह कैसा हो, यह विषय अगले मन्त्र में कहा है ॥
हरिशरण सिद्धान्तालंकार
पवित्रता व ओजस्विता
स्वामी दयानन्द सरस्वती
पुनः स कीदृश इत्युपदिश्यते ॥
यदि स युध्मो मज्मनौजसा जनेभ्य उपदेशेन महानि समिथानि कृणोति करोति वज्रमिव वधं निघनिघ्नतेऽधाथ तर्ह्यस्मा इत् त्विषीमत इन्द्राय चन जनाः श्रद्दधति ॥ ५ ॥
डॉ. तुलसी राम
आचार्य धर्मदेव विद्या मार्तण्ड
How is he (Indra) is taught further in the fifth Mantra.
People have faith in and reverence for the divinely resplendent Indra (True teacher or preacher full of the great wealth of wisdom and knowledge) when he as a waiver of Truth engages himself in many great conflicts with ignorance and injustice being over-thrower of the family of ignorance or nescience by his over whelming soul force and the power of knowledge. He uses his sermon as a powerful weapon to cut into pieces ignorance of various kinds.
