जि॒ह्म॒श्ये॒३॒॑चरि॑तवे म॒घोन्या॑भो॒गय॑ इ॒ष्टये॑ रा॒य उ॑ त्वम्। द॒भ्रं पश्य॑द्भ्य उर्वि॒या वि॒चक्ष॑ उ॒षा अ॑जीग॒र्भुव॑नानि॒ विश्वा॑ ॥
jihmaśye caritave maghony ābhogaya iṣṭaye rāya u tvam | dabhram paśyadbhya urviyā vicakṣa uṣā ajīgar bhuvanāni viśvā ||
जि॒ह्म॒ऽश्ये॑। चरि॑तवे। म॒घोनी॑। आ॒ऽभो॒गये॑। इ॒ष्टये॑। रा॒ये। ऊँ॒ इति॑। त्वम्। द॒भ्रम्। पश्य॑त्ऽभ्यः। उ॒र्वि॒या। वि॒ऽचक्षे॑। उ॒षाः। अ॒जी॒गः॒। भुव॑नानि। विश्वा॑ ॥ १.११३.५
स्वामी दयानन्द सरस्वती
फिर उसी विषय को अगले मन्त्र में कहा है ।
हरिशरण सिद्धान्तालंकार
मघोनी ऊषा का आगमन
स्वामी दयानन्द सरस्वती
पुनस्तमेव विषयमाह ।
हे विद्वँस्त्वं योर्विया मघोन्युषा विश्वा भुवनान्यजीगः जिह्मश्ये चरितवे विचक्ष आभोगय इष्टये राये धनानि पश्यद्भ्यो दभ्रसु ह्रस्वमपि वस्तु प्रकाशयति तां विजानीहि ॥ ५ ॥
डॉ. तुलसी राम
आचार्य धर्मदेव विद्या मार्तण्ड
The dawn that is full of the wealth of wisdom (through meditation) many-formed arouses to exertion the man bowed in sleep-one man to enjoyment of happiness, one to the performance of Yajna where all are united, another for the prosperity of the State or acquirement of wealth, she has enabled those who were almost sightless (on account of dark) to see distinctly. The Ushas has awakened the whole world and illuminated it. You must know well the nature of this dawn.
